아가 6:8의 주석
שִׁשִּׁ֥ים הֵ֙מָּה֙ מְּלָכ֔וֹת וּשְׁמֹנִ֖ים פִּֽילַגְשִׁ֑ים וַעֲלָמ֖וֹת אֵ֥ין מִסְפָּֽר׃
왕후가 육십이요 비빈이 팔십이요 시녀가 무수하되
Rashi on Song of Songs
There are sixty queens. [Referring to] Avrohom and his descendants. The sons of Keturah are sixteen. Yishmael and his sons are thirteen. Yitzchok and his sons are three. The sons of Yaakov are twelve. The sons of Eisav are sixteen. [All of the above are listed] in Divrei Hayomim14Chapter 1. , and total sixty. And if you should say that Timna15Eisav’s granddaughter. should be excluded because she is a woman, then count Avrohom in the number [of sixty].
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Ezra ben Solomon on Song of Songs
[Here resumes the commentary on the Song of Songs:] Sixty are the queens: It is known that the emanation of both worlds took place at once. They are parallel to one another, facing one another. The World to Come has seven spatial extensions, of which Solomon in his wisdom said: “Wisdom has built her house, hewn out her seven pillars” [Prov. 9:1]. Of those the seventh is holy, the six being the six extensions, as we have explained. From these derive seventy names, standing within the twelve cosmic “arms.”193Sefer Yesirah 5:1 uses this term (based on Deut. 33:27) for twelve directions, a refinement of the original six.
So too is this world sevenfold, divided into seventy nations which stand within those twelve directions. Below too, the central column is drawn forth as the holy one. It is Zion, as Scripture says: “From Zion, perfect in beauty, God appears” [Ps. 50:2]. This is what the sages meant when they said: “Whoever lives outside the land is like one who has no God.”194Ketubut 110b. Each people derives its power from the extension to which it is parallel, from which it has been drawn forth. Thus it must be that there are seventy nations. Deduct from these ten those that belong to the spiritual central line, the Land of Israel, of which it will not be said in the future: “they did not utterly destroy them” [Josh. 13:13]. All of them as one will be wiped away and will cease to exist, both from the world and from the Throne of Glory. They are the Kenite, the Kenizite, the Kadmonite, the Canaanite, the Hittite, the Amorite, the Hivite, the Girgashite, the Jebusite, and the Perizite. There thus remain sixty, of whom it says: “Sixty are the queens.”
So too is this world sevenfold, divided into seventy nations which stand within those twelve directions. Below too, the central column is drawn forth as the holy one. It is Zion, as Scripture says: “From Zion, perfect in beauty, God appears” [Ps. 50:2]. This is what the sages meant when they said: “Whoever lives outside the land is like one who has no God.”194Ketubut 110b. Each people derives its power from the extension to which it is parallel, from which it has been drawn forth. Thus it must be that there are seventy nations. Deduct from these ten those that belong to the spiritual central line, the Land of Israel, of which it will not be said in the future: “they did not utterly destroy them” [Josh. 13:13]. All of them as one will be wiped away and will cease to exist, both from the world and from the Throne of Glory. They are the Kenite, the Kenizite, the Kadmonite, the Canaanite, the Hittite, the Amorite, the Hivite, the Girgashite, the Jebusite, and the Perizite. There thus remain sixty, of whom it says: “Sixty are the queens.”
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Rashi on Song of Songs
And eighty concubines. [If you count] Noach and his sons until Avrohom, [i.e.,] all the generations of those who left the Ark, you will find them to be eighty. And just as the queens, who are the kings’ wives, are superior in greatness over the concubines, so were Avrohom and his offspring deemed greater and superior to all, as you will see. Hagar was the daughter of kings. Timna was the daughter of rulers and became Eisav’s concubine, and it states, “to the Valley of Shaveh, etc.”16Bereishis 14:17. [meaning,] they all unanimously resolved הֻשְׁווּ=שָׁוֵה and crowned Avrohom as king over them.
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